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Wednesday, 29 February 2012

Misconcept about the Vikings.

When most of us think of vikings, we see horn-helmeted violent blond men raping and pillaging everything in sight. But, in fact, many of these images are misconceived – as you are about to find out. The Vikings lived from the late eighth to the early eleventh century and their relatively short history had had a massive impact on western society.

One Nation
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Misconception: The Vikings were a nation
The Vikings were not one nation but different groups of warriors, explorers and merchants led by a chieftain. During the Viking age, Scandinavia was not separated into Denmark, Norway and Sweden as it is today, instead each chieftain ruled over a small area. The word Viking does not refer to any location, but is the Old Norse word for a person participating in an expedition to sea.

Wild, Dirty People
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Misconception: The Vikings were all dirty, wild-looking people
In many movies and cartoons, the Vikings are shown as dirty, wild-looking, savage men and women, but in reality, the Vikings were quite vain about their appearance. In fact, combs, tweezers, razors and “ear spoons” are among some of the most frequent artifacts from Viking Age excavations. These same excavations have also shown that the Vikings made soap.
In England, the Vikings living there even had a reputation for excessive cleanliness because of their custom of bathing once a week (on Saturday). To this day, Saturday is referred to as laugardagur / laurdag / lørdag / lördag, or “washing day” in the Scandinavian languages, though the original meaning is lost in modern speech in most cases. However, “laug” does still mean “bath” or “pool” in Icelandic.

Big and Blond
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Misconception: The Vikings were all big and blond
The Vikings are often shown as big, bulging guys with long blond hair, but historical records show that the average Viking man was about 170 cm (5’7”) tall which was not especially tall for the time. Blond hair was seen as ideal in the Viking culture, and many Nordic men bleached their hair with a special soap. But the Vikings were great at absorbing people, and many people who had been kidnapped as slaves, became part of the Viking population in time. So, in Viking groups, you would probably find Italians, Spaniards, Portuguese, French, and Russians — a very diverse group built around a core of Vikings from a particular region, say, southern Denmark or an Oslo fjord.
Skull Cups
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Misconception: The Vikings drank from skull cups
The origin of this legend is Ole Worm’s “Reuner seu Danica literatura antiquissima” from 1636 in which he writes that Danish warriors drank from the “curved branches of skulls” – ie, horns (pictured above), which was probably mistranslated in Latin to mean human “skulls”. The fact is, however, no skull cups have ever been found in excavations from the Viking Age.

Crude Weapons
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Misconception: The Vikings used crude, unsophisticated weapons
Vikings are often shown with crude, unsophisticated weapons such as clubs and crude axes, but the Vikings were actually skilled weapon smiths. Using a method called pattern welding, the Vikings could make swords that were both extremely sharp and flexible. According to Viking Sagas, one method of testing these weapons was to place the sword hilt first in a cold stream, and float a hair down to it. If it cut the hair, it was considered a good sword.
Home Town
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Misconception: The Vikings lived only in Scandinavia
The Vikings did originate from the Scandinavian countries, but over time they started settlements in many places, reaching as far as North Africa, Russia, Constantinople, and even North America. There are different theories about the motives driving the Viking expansion, the most common of which is that the Scandinavian population had outgrown the agricultural potential of their homeland. Another theory is that the old trade routes of western Europe and Eurasia experienced a decline in profitability when the Roman Empire fell in the 5th century, forcing the Vikings to open new trading routes in order to profit from international trade. Pictured above is a viking village in Canada. 
Hated by their Peers
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Misconception: The Vikings were hated everywhere
One could imagine that the Vikings were hated everywhere because of their raids, but it seems that they were also respected by some. The French King Charles the III – known as Charles the Simple – gave the Vikings the land they had already settled on in France (Normandy), and he even gave his daughter to the Viking chief Rollo. In return, the Vikings protected France against wilder Vikings.
Also in Constantinople the Vikings were acknowledged for their strength – so much so that the Varangian guard of the Byzantine emperors in the 11th century was made up entirely of Swedish Vikings.

Bloodthirsty
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Misconception: The Vikings were unusually bloodthirsty and barbarian
The Viking raids were indeed very violent, but it was a violent age, and the question is whether non-viking armies were any less bloodthirsty and barbarian; for instance, Charlemagne, who was the Vikings’ contemporary, virtually exterminated the whole people of Avars. At Verden, he ordered the beheading of 4,500 Saxons. What really made the Vikings different was the fact that they seemed to take special care to destroy items of religious value (Christian monasteries and holy sites) and kill churchmen, which earned them quite a bit of hatred in a highly religious time. The Vikings probably enjoyed the reputation they had; people were so scared of them that they often fled from their cities instead of defending them when they saw a Viking ship coming near.
Rape and Pillage
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Misconception: The Vikings pillaged as their only way of living
It was actually only a very small percentage of the Vikings that were warriors; the majority was farmers, craftsmen and traders. For the Vikings who took to the sea, pillaging were one among many other goals of their expeditions. The Vikings settled peacefully in many places such as Iceland and Greenland, and were international merchants of their time; they peacefully traded with almost every county of the then-known world.
Helmet Style
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Misconception: The Vikings wore helmets with horns
This most be the biggest misconception about Vikings, but the fact remains, there are no records of such helmets having ever existed. All depictions of Viking helmets dating to the Viking age, show helmets with no horns and the only authentic Viking helmet that has ever been found does not have them either. An explanation for the helmet with horns myth is that Christians in contemporary Europe added the detail to make the Vikings look even more barbarian and pagan, with horns like Satan’s on their head. It should be noted that the Norse god Thor wore a helmet with wings on it, which do look somewhat similar to horns.

Monday, 27 February 2012

Hungarian Culture

Hungarian Culture
Cultures with high uncertainty-avoidance prefer stable rules and long-lasting 
relationships. Any uncertainty can express itself in higher anxiety than those from low 
uncertainty avoidance cultures.

Compared to Americans, Hungarians have a significantly 
stronger tendency to avoid life’
s uncertainties
. This means that new situations, unknown people or circumstances 
cause greater stress to the individual, and is usually looked at as a potential problem or 
danger, rather than a challenge.


Hungarians are almost always less direct than Americans and depend on nuances of meaning in many cases. Humor, often sarcastic, may be used to convey a message.Whereas most Finns, Japanese and Thais for example tend to be reserved, most Italians, Greeks and Latin Americans are more outgoing and expressive. Visitors will find us, 

Hungarians closer to the expressive end of the scale, even though at the first meeting you can expect a relatively reserved manner. But: once the ice is broken, we become more demonstrative.Germans and Austrians for example used to describe us as fiery, explosive and unpredictable.Your Hungarian colleagues may speak for effect, some of them might even indulge in exaggeration.Unlike our Central European neighbors, the verbal behavior of the more extreme Hungarians is sometimes reminiscent of the Middle East and Latin America.

Non-verbal Communication

  • Differences in the way people communicate often cause misunderstandings. Which is why business visitors should know the basics of Hungarian nonverbal communication. Of course, as with any culture, you will find plenty of individual variation.


  • Voice volume in a business context should be moderate. Avoid raising your voice and pounding the table during negotiations.


  • Interpersonal distance: Medium -15 to 25 inches (25 to 40 cm).


  • Hungarian is a moderately high-contact culture socially, in closer personal relationships (family and friends).


  • When it comes to business, touching it is more restrained. Expect little or no touching except for the handshake - closer to the German style than the French.


  • Eye contact: direct gaze across the negotiating table, less intense than in the Middle East and southern Europe but much more direct than in East and Southeast Asia.


  • Body posture: Hungarian posture and body attitudes may appear restrained to Americans, while Americans' casual posture and movements appear sloppy and uncultured to some Hungarians. Don't speak to someone respectful with your hands in your pocket and gum in your mouth, and never put your feet on coffee tables, desks or chairs.

Sunday, 26 February 2012

Argentina Tango

ARGENTINA TANGO



THE TANGO: A DANCE, A CULTURE,
A WAY OF LIFE


Although it has come to epitomize the glamour and elegance of high society, with women in sleek glittering evening gowns and men in tux and tails, the tango originated in society's underbelly--the brothels of turn-of-the-century Argentina. As immigrants from Europe, Africa, and ports unknown streamed into the outskirts of Buenos Aires during the 1880's, many gravitated toward the port city's houses of ill repute. In these establishments, the portenos (as they were called) could drown their troubles in a few drinks and find some companionship. They looked desperately for a distraction to ease their sense of rootlessness and disfranchisement as "strangers in a strange land."
From this heady, intermingled cultural brew emerged a new music which became the tango. Though musical historians argue as to its exact origins, it is generally accepted that the tango borrowed from many nations--the relentless rhythms that the African slaves--the candombe--beat on their drums (known as tan-go); the popular music of the pampas (flatlands) known as the milonga, which combined Indian rhythms with the music of early Spanish colonists; and other influences, including Latin. Some say the word "tango" comes from the Latin word tangere (to touch.)
Ironically, as these lonely immigrants and societal outcasts sought to escape from their feelings, they instead developed a music and dance that epitomized them. The wail of the tango, it is said, speaks of more than frustrated love. It speaks of fatality, of destinies engulfed in pain. It is the dance of sorrow.
THE ORIGIN
Originally, the tango dance developed as an "acting out" of the relationship between the prostitute and her pimp. In fact, the titles of the first tangos referred to characters in the world of prostitution. These tango songs and dances had no lyrics, were often highly improvised, and were generally regarded as obscene. Further, the early tangos not only represented a kind of sexual choreography, but often a duel, a man-to-man combat between challengers for the favors of a woman, that usually ended in the symbolic death of an opponent. Sexual and evil forces were equally celebrated in this ritual. During this time, the wailing melancholy of the bandoneon (an accordion-like instrument imported to Argentina from German in 1886) became a mainstay of tango music.
With the advent of the universal suffrage law--passed in Argentina in 1912--the lower classes were allowed to vote, which served to legitimize many of its cultural mainstays, including the tango. As it became absorbed into the larger society, the tango lost some of it abrasiveness. The structure of the dance, however, remained intact, and soon the tango developed into a worldwide phenomenon. Even the Americans were doing it, although some ladies were given to wearing "bumpers" to protect themselves from rubbing a bit too closely against their male partners.During the first two decades of the new century, the tango took Paris by storm. The blessings of the Parisians, in turn, made it a staple of Argentinean high society. Tango was reigning supreme in the cabarets and theatres frequented by the rich. Out of this culture, the tango musician became elevated to professional composer status. A pioneer in this genre, Roberto Firpo, created the typical tango orchestra--rhythm played on piano and double bass; melodies played on the bandoneon and the violin, with strong counter melodies and variations. The stars of this era were Osvaldo Fresedo and Julio de Caro.
In 1918, lyric writing for the tango become the latest trend, bringing forth the birth of a star who is still celebrated five decades after his death--singer Carlos Gardel. The memory of this handsome, charismatic performer has reached hero worship status in Argentina, not unlike what Elvis Presley inspires in the USA.
In 1930, a sudden military coup in Argentina ended the citizens' right to vote, and thus largely silenced the voice of the people, the tango. During this time, a very pessimistic philosopher/singer of the tango emerged, Enrique Santos Discepolo. He is famous for the line, "The 20th Century is a trash heap. No one can deny it.."
Tango revived in the late 1930's when the Argentinean masses regained a good measure of their political freedom. They celebrated their social rise with the tango, which became a symbol of their physical solidarity and part of their daily life. Again, tango musicians emerged who took the form in new directions including Fresedo, de Caro, Pugliese, and Anibal Troilo.
Soon, wealthy intellectuals, far removed from the working class, "orilla," began writing new lyrics for the tango. Because of their influence, tango took on a more romantic, nostalgic, and less threatening air, a sweet remembrance of youth in an idyllic society that never existed.
When Juan Peron rose to power in 1946 the tango again reached the pinnacle of popularity in Argentina, as both he and his wife Evita embraced it wholeheartedly. Yet, with Evita's death in 1952, the tango again fell from the mainstream spotlight. American rock-and-roll invaded the popular scene, and the tango again seemed out of step with its times.
Today the tango is enjoying a renaissance of popularity, keeping the fire of this daring art form burning brightly.

Saturday, 25 February 2012

Traditional Way for Birth Control

Traditional Way for Birth Control
Lemons
Citric acid is said to have spermicidal properties, and women used to soak sponges in lemon juice before inserting them vaginally. Mentioned in the Talmud, this was a preferred method of birth control in ancient Jewish communities. The sponge itself would act as a pessary—a physical barrier between the sperm and the cervix. The great womanizer Casanova was said to have inserted the rind of half a lemon into his lovers as a primitive cervical cap or diaphragm, the residual lemon juice serving to annihilate the sperm. Lemon- and lime-juice douches following coitus were also recommended as a form of birth control, but this method was likely less effective, since sperm can enter the cervix—and hence out of reach of any douching—within minutes of ejaculation. Incidentally, some alternative medicine practitioners today suggest that megadoses of vitamin C (6 to 10 g a day) could induce an abortion in women under 4 weeks of pregnancy, but there’s no evidence that citrus fruits were used in this way in ancient times.
Queen Anne’s Lace
Queen Anne’s Lace is also known as wild carrot, and its seeds have long been used as a contraceptive—Hippocrates described this use over two millennia ago. The seeds block progesterone synthesis, disrupting implantation and are most effective as emergency contraception within eight hours of exposure to sperm—a sort of “morning after” form of birth control. Taking Queen Anne’s Lace led to no or mild side effects (like a bit of constipation), and women who stopped taking it could conceive and rear a healthy child. The only danger, it seemed, was confusing the plant with similar-looking but potentially deadly poison hemlock and water hemlock.
Pennyroyal
Pennyroyal is a plant in the mint genus and has a fragrance similar to that of spearmint. The ancient Greeks and Romans used it as a cooking herb and a flavoring ingredient in wine. They also drank pennyroyal tea to induce menstruation and abortion—1st-century physician Dioscorides records this use of pennyroyal in his massive five-volume encyclopedia on herbal medicine. Too much of the tea could be highly toxic, however, leading to multiple organ failure.
Blue Cohosh
Blue cohosh, traditionally used for birth control by Native Americans, contains at least two abortifacient substances: one mimics oxytocin, a hormone produced during childbirth that stimulates the uterus to contract, and a substance unique to blue cohosh, caulosaponin, also results in uterine contractions. Midwives today may use blue cohosh in the last month of pregnancy to tone the uterus in preparation for labour. The completely unrelated but similarly named black cohosh also has estrogenic and abortifacient properties and was often combined with blue cohosh to terminate a pregnancy.
Dong Quai

Dong quai, also known as Chinese angelica, has long been known for its powerful effects on a woman’s cycle. Women drank a tonic brewed with dong quai roots to help regulate irregular menstruation, alleviate menstrual cramps and help the body regenerate after menstruation. Taken during early pregnancy, however, dong quai had the effect of causing uterine contractions and inducing abortion. European and American species of angelica have similar properties but were not as widely used.





Common Rue
Rue, a blue-green herb with feathery leaves, is grown as an ornamental plant and is favored by gardeners for its hardiness. It is rather bitter but can be used in small amounts as a flavoring ingredient in cooking. Soranus, a gynecologist from 2nd-century Greece, described its use as a potent abortifacient, and women in Latin America have traditionally eaten rue in salads as a contraceptive and drunk rue tea as emergency contraception or to induce abortion. Ingested regularly, rue decreases blood flow to the endometrium, essentially making the lining of the uterus non-nutritive to a fertilized egg.


Cotton
In the ancient medical manuscript the Ebers Papyrus (1550 BCE), women were advised to grind dates, acacia tree bark, and honey together into a paste, apply this mixture to seed wool, and insert the seed wool vaginally for use as a pessary. Granted, it was what was in the cotton rather than the cotton itself that promoted its effectiveness as birth control—acacia ferments into lactic acid, a well-known spermicide—but the seed wool did serve as a physical barrier between ejaculate and cervix. Interestingly, though, women during the times of American slavery would chew on the bark of cotton root to prevent pregnancy. Cotton root bark contains substances that interfere with the corpus luteum, which is the hole left in the ovary when ovulation occurs. The corpus luteum secretes progesterone to prepare the uterus for implantation of a fertilized egg. By impeding the corpus luteum’s actions, cotton root bark halts progesterone production, without which a pregnancy can’t continue.
Papaya
In South Asia and Southeast Asia, unripe papaya was used to prevent or terminate pregnancy. Once papaya is ripe, though, it loses the phytochemicals that interfere with progesterone and thus its contraceptive and abortifacient properties. The seeds of the papaya could actually serve as an effective male contraceptive. Papaya seeds, taken daily, could cut a man’s sperm count to zero and was safe for long-term use. Best of all, the sterility was reversible: if the man stopped taking the seeds, his sperm count would return to normal.


Silphium
Silphium was a member of the fennel family that grew on the shores of Cyrenaica (in present-day Libya). It was so important to the Cyrenean economy that it graced that ancient city’s coins. Silphium had a host of uses in cooking and in medicine, and Pliny the Elder recorded the herb’s use as a contraceptive. It was reportedly effective for contraception when taken once a month as a tincture. It could also be used as emergency birth control, either orally or vaginally, as an abortifacient. By the second century CE, the plant had gone extinct, likely because of over harvesting.
Mercury
Civilizations the world over, from the ancient Assyrians and Egyptians to the Greeks, were fascinated by mercury and were convinced that it had medicinal value and special curative properties, using it to treat everything from skin rashes to syphilis. In ancient China, women were advised to drink hot mercury to prevent pregnancy. It was likely pretty effective at convincing a woman’s body that she wasn’t fit to carry a child, leading to miscarriage, so in that sense, it worked as a contraceptive. However, as we know today, mercury is enormously toxic, causing kidney and lung failure, as well as brain damage and death. At that point, pregnancy would probably be the least of your worries.

Friday, 24 February 2012

Some Religion You Never Knew Existed

Some Religion You Never Knew Existed
Cheondoism
Cheondoism is a 20th-century Korean religious movement that has its origins in a peasant rebellion in 1812. Cheondoist theology is basically monotheistic, pantheistic and panentheistic. Cheondoism is rooted in Korean shamanism and Korean Buddhism, with elements drawn from Christianity. It has become so popular in Communist North Korea that it is now the leading religion there. The religion believes that God exists in each of us and that we should all strive to make earth a paradise. It attempts to transform the believers into intelligent moral beings with a high social consciousness. [Image above: Cheondoism central temple]
Mazdakism
Mazdakism is a religion founded by Mazdak, a socialist Persian (Iranian) reformer in the 6th century BC. He claimed to be a prophet (similar to Mohammed 1,200 years later) and instituted communal possessions and social welfare programs. The two distinguishing factors of Mazdak’s teaching were the reduction of the importance of religious formalities — the true religious person being the one who understood and related correctly to the principles of the universe — and a criticism of the strong position of Zoroastrian clergy, who, he believed, had oppressed the Persian population and caused much poverty. Despite the concepts of good conduct and Pacifism, the followers of Mazdak raided the palaces and harems of the rich, removing the valuables to which they believed they had equal rights.
Builders of the Adytum


Builders of the Adytum (or BOTA for short) is a religion created in California by Dr. Paul Foster Case. The religion teachs its adherants by correspondence but also has bases around the world where people meet and perform religious ceremonies. Most of the beliefs and teachings are based on esoteric psychology, occult tarot, Hermetic Qabalah, Astrology, and meditation techniques. BOTA is not a strictly Christian organization, nor is it Jewish. B.O.T.A believes that the Qabalah is the mystical root of both ancient Judaism and the original Christianity, but people of all faiths are accepted if they are mystically inclined. The clip above features BOTA member Sonia Choquette.
Asatru
Asatru is a revival of ancient Nordic religion based upon polythesitc faith and mythic tales. According to the religion, there are four key deities and several minor gods. Adherents usually live in communities called Kindreds. They ascribe to the “Nine Noble Virtues” as a model for their lives. While the original Norse would have participated in animal sacrifice, modern worshipers offer mead, a honey-wine, to the gods. Major holidays revolve around the changing seasons with Yule being the most important. It is celebrated in late December and continues for twelve days.




Eckankar
Eckankar was established by American John Paul Twitchell in 1965. It is a monotheistic faith, which worships the divine spirit “Eck.” Eckankar is similar to some Eastern religions in its belief that the soul is constantly reincarnated until it achieves spiritual liberation. The religion teaches that spiritual growth is only possible through special meditative exercises similar to yoga. Through these practices, the soul can escape the physical form and enter the Sugmad, or spiritual realm. Successful completion of one’s spiritual journey results in a reunification with Eck.






Jainism


Jainism was founded in India over 2500 years ago. It survives today with approximately four million believers, called J. This polytheistic faith preaches that many gods exist alongside humans in a complex hierarchy. The Jain gods are symbolic of common human ideas. Similar to Buddhism, the goal of “Jain Life” is to achieve spiritual perfection and free the soul from the cycle of rebirth. Those who succeed in this endeavor are called jinas. Jain worship centers on icons and numerous Jain temples in India contain images of the 24 tirthankaras, revered spiritual leaders. Offerings are frequently made to these images as part of Jain ritual. Meditation and monasticism are also key features of Jainism.


Cao Dai
This Vietnamese religion combines elements of Confucianism, Taoism, Buddhism, and Catholicism. It was founded in 1926 and claims up to 6 million adherents. Believers worship a vast array of saints, which includes such notable figures as Julius Caesar and Pericles. The ecclectic nature of Cao Dai complements its idealistic mission to create a more tolerant world. Adherents see all humans as sharing a divine heritage. The practicies of this faith are somewhat occult and derived from Taoist traditions. Believers hold seances in addition to group prayer and elaborate ritual ceremonies.




Falun Gong
Falun Gong is a recent religious movement with roughly three million practitioners. It was founded in China in 1992 by Li Hongzhi. It combines elements of Buddhism, Taoism, and Confucianism with traditional Chinese folklore. Falun Gong aims to obtain mental and spiritual renewal through meditation. Adherents practice special exercises to awaken their center of spiritual energy and rid themselves of physical and spiritual ailments. The faith has received extensive criticism from the Chinese government, which initially saw the new cult as a threat. Outsiders also tend to ridicule Falun Gong’s contention that antagonistic space aliens are manipulating world leaders.

Thailand transsexual toilet sign

Thursday, 23 February 2012

Middle-East Woman

The human rights of women throughout the Middle East and North Africa are systematically denied by each of the countries in the region, despite the diversity of their political systems. Many governments routinely suppress civil society by restricting freedom of the press, expression, and assembly. These restrictions adversely affect both men and women; however, women are subject to a host of additional gender-specific human rights violations. For example, family, penal, and citizenship laws throughout the region relegate women to a subordinate status compared to their male counterparts. This legal discrimination undermines women’s full personhood and equal participation in society and puts women at an increased risk for violence.
Family matters in countries as diverse as Iran, Egypt, Israel, Lebanon, and Saudi Arabia are governed by religion-based personal status codes. Many of these laws treat women essentially as legal minors under the eternal guardianship of their male family members. Family decision-making is thought to be the exclusive domain of men, who enjoy by default the legal status of “head of household.” These notions are supported by family courts in the region that often reinforce the primacy of male decision-making power.

Forbidden from driving

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In Saudi Arabia, women aren’t allowed to drive, or even ride bikes, and men aren’t allowed to drive women they’re not closely related to. The kingdom is currently dealing with the dilemma of how to get 367,000 girls to school on buses that can only be driven by men. The logical question at this point is this: If no men are allowed to come in contact with schoolgirls, and women aren’t allowed to drive, who will be driving the school buses? The Ministry of Education is currently recruiting “Al-Ameen” or trustworthy men for this initiative. It may be hard for some to take this term seriously considering the way Saudi Arabia’s religious police infamously broke the trust of 15 girls’ parents in 2002 when a girls’ school was on fire. The police forbade them from leaving the building, and in some cases beat them to keep them from leaving, because the girls’ heads weren’t properly veiled. The girls all died in the fire. One has to wonder how the Ministry of Education plans to handle school-bus breakdowns near similarly inclined men.

Clothing requirements

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In 2001 a militant group called Lashkar-e-Jabar demanded that Muslim women in Kashmir wear burqas, head to toe garments that cover their clothes, or risk being attacked. Men threw acid in the faces of two women for not covering up in public. The group also demanded that Hindu and Sikh women dress so as to identify themselves: they said that Hindu women should wear a bindi (the traditional colored dot) on their foreheads, and Sikh women should cover their heads with saffron-colored cloth.

Right to divorce

Gavel
In many countries, while husbands can divorce their spouses easily (often instantaneously through oral repudiation), wives’ access to divorce is often extremely limited, and they frequently confront near insurmountable legal and financial obstacles. In Lebanon, battered women cannot file for divorce on the basis of abuse without the testimony of an eyewitness. A medical certificate from a doctor documenting physical abuse is simply not good enough. Although women in Egypt can now legally initiate a divorce without cause, they must agree not only to renounce all rights to the couple’s finances, but must also repay their dowries. Essentially, they have to buy their freedom. In Israel, a man must grant his wife a get, a Jewish divorce writ that can only be given by a man to his wife – never the other way around.



Access to education

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In many areas of Afghanistan, girls are often taken out of school when they hit puberty. Cultural factors related to the ‘correctness’ of sending girls to school, reluctance to send girls and boys to the same school after third grade, as well as the perceived and real security threats related to girls walking to school and attending classes all contribute to slowing down the enrollment of girls in schools. Likewise, the enormous lack of female teachers, who are fundamental in a country where girls cannot be taught by a man after a certain age, is having a negative impact on girls’ education. While progress has been made since the fall of the Taliban, women are still struggling to see their rights fulfilled. Literacy rates among young Afghan women are disturbingly low: only 18 per cent of women between 15 and 24 can read. While the total number of children enrolled in primary schools is increasing tremendously, the percentage of female students is not.

Right to travel

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Husbands in Egypt and Bahrain can file an official complaint at the airport to forbid their wives from leaving the country for any reason. In Syria, a husband can prevent his wife from leaving the country. In Iraq, Libya, Jordan, Morocco, Oman and Yemen, married women must have their husband’s written permission to travel abroad, and they may be prevented from doing so for any reason. In Saudi Arabia, women must obtain written permission from their closest male relative to leave the country or travel on public transportation between different parts of the kingdom.

Victims of violence

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Women’s unequal legal rights increase their vulnerability to violence. In many countries in the region, no specific laws or provisions exist to penalize domestic violence, even though domestic violence is a widespread problem. Domestic violence is generally considered to be a private matter outside the state’s jurisdiction. Battered women are told to go home if they attempt to file a complaint with the police. Few shelters exist to protect women who fear for their lives. Spousal rape has not been criminalized; husbands have an absolute right to their wives’ bodies at all times. Penal codes in several countries in the region also contain provisions that authorize the police and judges to drop charges against a rapist if he agrees to marry his victim.

Custody rights

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In Bahrain, where family law is not codified, judges have complete power to deny women custody of their children for the most arbitrary reasons. Bahraini women who have been courageous enough to expose and challenge these violations in 2003 were sued for slander by eleven family court judges.

Citizenship

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Most countries in the region-with the exception of Iran, Tunisia, Israel, and to a limited extent Egypt-have permitted only fathers to pass citizenship on to their children. Women married to non-nationals are denied this fundamental right.

Sexual subjugation

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Many countries criminalize adult, consensual sex outside of marriage. In Morocco, women are much more likely to be charged with having violated penal code prohibitions on sexual relations outside of marriage than men. Unmarried pregnant women are particularly at risk of prosecution. The Moroccan penal code also considers the rape of a virgin as an aggravating circumstance of assault. The message is clear: the degree of punishment of the perpetrator is determined by the sexual experience of the victim.

Female infanticide

India (300 X 416)
China’s one child policy has heightened the disdain for female infants; abortion, neglect, abandonment, and infanticide have been known to occur to female infants. The result of such family planning has been the disparate ratio of 114 males for every 100 females among babies from birth through children four years of age. Normally, 105 males are naturally born for every 100 females.
Similarly, the number of girls born and surviving in India is significantly less compared with the number of boys, due to the disproportionate numbers of female fetuses being aborted and baby girls deliberately neglected and left to die. The normal ratio of births should be 950 girls for every 1000 boys, however in some regions the number is as low as 300.